The Renaissance

love with a "fair widow's daughter". His love was not returned but he clung to this early passion; she became the Rosalind of his poem the "Shepherd s Calendar". Spenser's disappointment in love drove him southward - he accepted the invitation of Sir Philip Sidney to visit him at his estate. There he finished writing his "Shepherd's Calendar". The poem was written in 12 eclogues. "Eclogue" is a Greek word meaning a poem about ideal shepherd life. Each eclogue is dedicated to one of the months of the year, the whole making up a sort of calendar.

The publication of this work made Spenser the first poet of his day. His poetry was so musical and colourful that he was called the poet-painter.

Philip Sidney introduced the poet to the illustrious courtier, the Earl of Leicester, who, in his turn, brought him to the notice of the Queen. Spenser was given royal favour and appointed as secretary to the new Lord-lieutenant of Ireland. Thus he had to leave England for good.

The suppression of Ireland provoked many rebellions against the English. English military governors were sent confiscate the lands of the rebels and to put English people on them. Spenser was sent to such a place near Cork. He felt an exile in the, lonely castle of Kilcolman, yet he could not help admiring the, changeful beauty of the place.

The castle stood by a deep lake into which flowed a river (the Mulla). Soft woodlands stretched towards mountain ranges in the distance. The beauty of his surroundings inspired Spenser to write his great epic poem the "Faerie Queen" ("Fairy Queen"), in which Queen Elizabeth is idealised.

Sir Walter Raleigh who was captain of the Queen's guard, came to visit Spenser at Kilcolman. He was greatly delighted with the poem, and Spenser decided to publish the first three parts. Raleigh and Spenser returned to England together. At court Spenser presented his "simple song" to the Queen. It was published in 1591. The success of the poem was great. The Queen rewarded him with a pension of 50 pounds, but his position remained unchanged. Poetry was regarded as a noble pastime but not a profession; and Edmund Spenser had to go back to Ireland.

The end of his life was sorrowful. When the next rebellion broke out, the insurgents attacked the castle so suddenly and so furiously that Spenser and his wife and children had to flee for their lives. Their youngest child was burnt to death in the blazing ruins of the castle. Ruined and heart-broken Spenser went to England and there he died in a London tavern three months later, in 1599.

The "fairy queen"

The poem is an allegory representing ihe court of Queen Elizabeth. The whole is an interweaving of Greek myths and English legends.

Spenser planned to divide his epic poem into twelve books. The 12 books were to tell of the warfare of 12 knights. But only six books of the "Fairy Queen" were finished. The first two books are the best and the most interesting. The allegory is not so clear in the rest.Prince Arthur is the hero of the poem. In a vision he sees Gloriana, the Fairy Queen. She is so beautiful that he falls in love with her. Armed by Merlin he sets out to seek her in Fairy Land. She is supposed to hold her annual 12-day feast during which

12 adventures are to be achieved by 12 knights. Each knight represents a certain virtue: Holiness, Temperance, Friendship, Justice, Courtesy, Constancy, etc., which are opposed to Falsehood, Hypocrisy and others in the form of witches, wizards and monsters.

Spenser imitated antique verse. One of the features of those verses was the use of "Y" before the past participle, as "Yclad" instead of "clad" ("dressed").  He was the first to use the nine-line stanza. In this verse each line but the last has 10 syllables, the last line has 12 syllables. The rhymed lines are arranged in the following way: a b a b b c b c c.

A gentle knight was pricking on the plain,                     a

Yclad in mighty arms and silver shield,                          b

Wherein old dints of deep wounds did remain,               a

The cruel marks of many a bloody field;                        b

Yet arms till that time did he never wield;                      b

 His angry steed did chide his foamy bit,                        c

As much disdaining to the curb to yield;                        b

Full jolly knight he seemed, and fair did sit,                    c

As one for knightly jousts and fierce encounters fit.        c

The development of the drama.

The theatres and actors

First Period

The development of the drama in England was in close connection with the appearance and development of the theatre. Since ancient times there existed in Europe two stages upon which dramatic art developed. The chief place of performance was the church, and second to it was the market place where clowns played their tricks.

The church exhibited Bible-stories, called "Mysteries"; they also had "Miracles" which were about supernatural events in the lives of saints. Both, the miracles and mysteries were directed by the clergy and acted by boys of the choir on great holidays. It has become a tradition since then to have men-actors for heroines on the English stage.

Second Period

Early in the 15th century characters represented human qualities, such as Mercy, Sin, Justice and Truth, began to be introduced into the miracle plays. The plays were called "Moral plays" or "Moralities". They were concerned with man's behaviour in this life. The devil figured in every ply and he was the character always able to make the audience laugh. Moralities were acted in town halls too.

Third Period

It was about the time of King Henry VIII, when the Protestants drove theatricals out of the church, that acting became a distinct profession in England. Now the actors performed in inncourt yards, which were admirably suited to dramatic performances consisting as they did of a large open court surrounded by two galleries. A platform projected into the middle of the yard with dressing rooms at the back, There was planty of standing room around the stage, and people came running in crowds as soon as they heard the trumpets announcing the beginning of a play. To make the audience pay for its entertainment, the actors took advantage of the most thrilling moment of the plot: this was the proper time to send the hat round for a collection.

The plays gradually changed; moralities now gave way to plays where historical and actual characters appeared. The popular clowns from the market-place never disappeared from the stage. They would shove in between the parts of a play and talk the crowds into anything.

  The regular drama from its very beginning was divided into comedy and tragedy. Many companies of players had their own dramatists who were actors too. 

As plays became more complicated, special playhouses came into existence. The first regular playhouse in London was built in what had been the Blackfriars Monastery where miracle plays had been performed before the Reformation. It was built by James

Burbage and was called "The Theatre" (a Greek word never used in England before). Later, "The Rose", "The Curtain", "The Swan" and many other playhouses appeared. These playhouses did not belong to any company of players. Actors travelled from one place to another and hired a building for their performances.

The actors and their station in life.

During the reign of Queen Elizabeth the laws against the poor were very cruel. Peasants who had lost their lands and went from town to town in search of work were put into prison as tramps. Actors were often accused of being tramps, so trave1ling became impossible.  The companies of players had to find themselves a patron among the nobility and with the aid of obtain rights to travel and to perform.  Thus some players called themselves "The Earl of Leicester's Servants", others-"The Lord Chamberlain's Men", and in 1583 the Queen appointed certain actors "Grooms of the Chamber" All their plays were censored lest there be anything against the Church or the government.

But the worst enemies of the actors were the Puritans. They formed a religious sect in England which wanted to purity the English Church from some forms that the Church retained of roman Catholicism. The ideology of the Puritans was the ideology of the smaller bourgeoisie who wished for a "cheaper church" and who hoped they would become rich one day by careful living. They led a modest and sober life. These principles, though moral at first sight, resulted in a furious attack upon the stage. The companies of players were actually locked out of the City because they thought acting a menace to public morality.

The big merchants attacked the drama because players and playgoers caused them a lot of trouble: the profits on beer went to proprietors of the inns and not to the merchants; all sorts of people came to town, such as gamblers and thieves, during the hot months of the year the plague was also spread strolling actors. Often apprentices who were very much exploited by the merchants used to gather at plays for the purpose of picking fights with their masters.

Towards the end of the 16th century we find most of the playhouses far from the city proper.

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